Letter 1790: Difference between revisions
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I was just about to write to you; I even refused to go into the woods with everyone so that I could write letters, when suddenly Nikolay Vasilyevich came and sat with me for an hour and a half! I'm compelled to reduce the size of my letters and will write briefly. Lord! How stupid and tedious all conversations are, and what a dreadful waste of time it is. And there are people who love to talk!!! | I was just about to write to you; I even refused to go into the woods with everyone so that I could write letters, when suddenly Nikolay Vasilyevich came and sat with me for an hour and a half! I'm compelled to reduce the size of my letters and will write briefly. Lord! How stupid and tedious all conversations are, and what a dreadful waste of time it is. And there are people who love to talk!!! | ||
Regarding the [[All-Night Vigil]], I've had to delve into various musical and non-musical liturgical books. If only you knew how difficult all this has been to understand. In every service there are ''changeable and unchangeable'' chants. The latter (for example, "Praise", the Great Doxology) do not present difficulties, but then those which are changeable, for example, canons, stichera on "I call on the Lord", etc. are so complicated that a lifetime is too little to study them. I want to arrange at least one canon, for example the Mother of God ("I Shall Open My Lips")! Just imagine that, having all manner of books to hand, I cannot fathom either the text or the melody. I went to [[Father | Regarding the [[All-Night Vigil]], I've had to delve into various musical and non-musical liturgical books. If only you knew how difficult all this has been to understand. In every service there are ''changeable and unchangeable'' chants. The latter (for example, "Praise", the Great Doxology) do not present difficulties, but then those which are changeable, for example, canons, stichera on "I call on the Lord", etc. are so complicated that a lifetime is too little to study them. I want to arrange at least one canon, for example the Mother of God ("I Shall Open My Lips")! Just imagine that, having all manner of books to hand, I cannot fathom either the text or the melody. I went to [[Father Aleksandr]] for clarification, but he confessed to me that he himself knew nothing, and performed the service according to some sort of routine, incompliant with the Typikion and the regulations. In this ocean of irmossi, stichera, sedalen, katabases, theotokia, trinities, troparia, kontakia, exapostilaria, similaria, and degrees — I am utterly lost and sometimes driven mad. And at times I absolutely do not understand the where, what, how and when! I asked [[Father Aleksandr]] what his clerk does when performing the canon with stichera, and how he knows what to read and sing (because the church has prescribed incredibly precisely on what days, in what voice, how many times, what and how to sing and read). He replied: "I do not know! Before every service he finds something for himself!". If the clergy don't know, than what am I, a sinner, to do? | ||
[[Tanya]] took to her bed all last week, and is still lying there now. She had 2 abscesses exactly the same as [[Sasha]]'s, and they've been cut out. [[Sasha]] is quite well and intending to go abroad the day after tomorrow, Tuesday. God grant that this comes to pass! | [[Tanya]] took to her bed all last week, and is still lying there now. She had 2 abscesses exactly the same as [[Sasha]]'s, and they've been cut out. [[Sasha]] is quite well and intending to go abroad the day after tomorrow, Tuesday. God grant that this comes to pass! |
Revision as of 17:12, 11 July 2024
Date | 21 June/3 July 1881 |
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Addressed to | Modest Tchaikovsky |
Where written | Kamenka |
Language | Russian |
Autograph Location | Klin (Russia): Tchaikovsky State Memorial Musical Museum-Reserve (a3, No. 1634) |
Publication | Жизнь Петра Ильича Чайковского, том 2 (1901), p. 473 ("24 June" ; abridged) П. И. Чайковский. Письма к близким. Избранное (1955), p. 271 (abridged) П. И. Чайковский. Полное собрание сочинений, том X (1966), p. 148–149 Piotr Ilyich Tchaikovsky. Letters to his family. An autobiography (1981), p. 264–265 (English translation) ("24 June" ; abridged) |
Text and Translation
Russian text (original) |
English translation By Brett Langston |
Воскресенье, 21 июня Я только что собрался тебе писать; даже отказался в лес со всеми ехать, чтобы написать письма, как вдруг пришёл Ник[олай] Вас[ильевич] и сидел битых часа полтора! Я принуждён сократить размеры своих писем и буду писать коротко. Господи! как глупы и скучны всякие разговоры, и какое это жалкое убиение времени. И есть люди, которые любят разговаривать!!! По поводу всенощного бдения мне пришлось углубиться в разные нотные и ненотные богослужебные книги. Если б ты знал, до чего это трудно все сообразить. Во всякой службе есть изменяемые и неизменяемые песнопения. Последние (напр[имер], «Хвалите», Великое славословие) не представляют трудностей, но зато изменяемые, напр[имер] каноны, стихиры на «Господи воззвах» и т. п, это такая премудрость, для изучения которой жизни мало. Мне хочется хоть один канон, например Богородичный («Отверзу уста моя»), переложить! Представь, что, имея под руками всевозможные пособия, я не могу добиться ни текста, ни напева. Ходил за разъяснениями к отцу Алекс[андру], — но он признался мне, что сам ничего не знает и служит по какой-то рутине, несправляясь с типиконом и уставом. В этом океане ирмосов, стихир, седальнов, катавасий, богородичнов, троичнов, тропарей, кондаков, эксапостилариев, подобных, степенных, — я совершенно потерялся и просто до сумасшествия иногда дохожу. И решительно иногда не понимаешь, где, что, как и -когда! Я спрашивал отца Алекс[андра], как поступает его причётник, исполняя канон со стихирами, и как он умеет узнать, что и как читать и петь (ибо церковью предписано до невероятной точности, в какие дни, каким голосом, сколько раз, что и как петь и читать). Он отвечал: «не знаю! Перед каждой службой он себе что-то подыскивает!» Уж если священнослужители не знают, то как же мне, грешному, поступить! Всю последнюю неделю и теперь ещё лежит Таня. У неё было 2 совершенно таких же нарыва, как у Саши, и их резали. Саша довольно здорова и собирается послезавтра, во вторник, выехать за границу. Дай Бог, чтобы это устроилось! Модя! Я тебе напишу завтра ещё, а сегодня некогда. Целую крепко и тебя и Колю. П. Чайковский |
Sunday, 21 June I was just about to write to you; I even refused to go into the woods with everyone so that I could write letters, when suddenly Nikolay Vasilyevich came and sat with me for an hour and a half! I'm compelled to reduce the size of my letters and will write briefly. Lord! How stupid and tedious all conversations are, and what a dreadful waste of time it is. And there are people who love to talk!!! Regarding the All-Night Vigil, I've had to delve into various musical and non-musical liturgical books. If only you knew how difficult all this has been to understand. In every service there are changeable and unchangeable chants. The latter (for example, "Praise", the Great Doxology) do not present difficulties, but then those which are changeable, for example, canons, stichera on "I call on the Lord", etc. are so complicated that a lifetime is too little to study them. I want to arrange at least one canon, for example the Mother of God ("I Shall Open My Lips")! Just imagine that, having all manner of books to hand, I cannot fathom either the text or the melody. I went to Father Aleksandr for clarification, but he confessed to me that he himself knew nothing, and performed the service according to some sort of routine, incompliant with the Typikion and the regulations. In this ocean of irmossi, stichera, sedalen, katabases, theotokia, trinities, troparia, kontakia, exapostilaria, similaria, and degrees — I am utterly lost and sometimes driven mad. And at times I absolutely do not understand the where, what, how and when! I asked Father Aleksandr what his clerk does when performing the canon with stichera, and how he knows what to read and sing (because the church has prescribed incredibly precisely on what days, in what voice, how many times, what and how to sing and read). He replied: "I do not know! Before every service he finds something for himself!". If the clergy don't know, than what am I, a sinner, to do? Tanya took to her bed all last week, and is still lying there now. She had 2 abscesses exactly the same as Sasha's, and they've been cut out. Sasha is quite well and intending to go abroad the day after tomorrow, Tuesday. God grant that this comes to pass! Modya! I'll write more to you tomorrow, but there's no time today. I kiss both you and Kolya hard. P. Tchaikovsky |